Communities of Liberation, Cuernavaca Mexico (2)

This is the second in a short series about my two week Spanish language and social justice immersion program in Cuernavaca, Mexico, with Pacific School of Religion‘s Center for LGBTQ and Gender Studies in Religion (CLGS) and CILAC Freire (Paulo Freire International Center for Languages, Art and Culture). In addition to Spanish grammar and conversation each morning, our group benefitted from a variety of talks (“charlas”) on social justice topics.

Migración: Testimonios de una familia guatemalteca: Our first speaker shared his difficult experience as an immigrant many years ago from Guatemala to Mexico, and his continued work for political change, particularly to benefit indigenous people like the Maya, at the same time as making a living and raising a family in his new country. Two of our questions after his presentation:

  • “What can the US do to help?” – Make sure that donations actually get to the people in need and are not taken by someone else along the way.
  • “What was most difficult after moving to Mexico?” -The family had to repress their home culture until they could get their legal status sorted out in Mexico. It was difficult not being able to speak Mayan with his wife during those first years. His kids understand but speak very little Mayan.

El Método de las CEBs: Our next talk was the first of several about base communities (Comunidades Eclesiales de Base, or CEBs), which were also the subject of one of the papers we read before we came to Mexico: “Back to Basics Mexican Style: Radical Catholicism and Survival on the Margins” by Elsa Guzmán and Christopher Martin, Bulletin of Latin American Research Vol. 16, No. 3 (1997), pp. 351-366.  The CEBs are small groups that meet monthly long term, using liberation theology, prayer, and radical community action to live out their Christian faith. Their method (método) is:

  1. Ver – see and identify community issues
  2. Pensar – think and prioritize with eyes and heart
  3. Actuar – act as a group to work on the community issue
  4. Evaluar – evaluate the action and progress
  5. Celebrar – celebrate, give thanks with hospitality

Each group’s scope of action is small but may include civil disobedience to resolve a community issue, such as trash not being picked up. We were able to join a CEBs group in their regular meeting, including a prayerful reflection about a collection of objects related to the ongoing celebration of the three kings. We ended the reunion (meeting) with the Prayer for Peace, below, followed by cookies and hot juice. CEBs were started in Cuernavaca by the beloved Bishop Sergio Méndez Arceo, who is locally called Don Sergio.

¡¡Viva Cristo Rey Y Juez!!
Señor Jesús, tu eres nuestra paz, mira nuestra Patria dañada por la violencia y dispersa por el miedo y la inseguridad. Consuela el dolor de quienes sufren. Da acierto a las decisiones de quienes nos gobiernan. Toca el corazón de quienes olvidan que somos hermanos y provocan sufrimiento y muerte. Dales el don de la conversión. Protege a las familias, a nuestros niños, adolescentes y jóvenes, a nuestros pueblos y comunidades. Que como discípulos misioneros tuyos, ciudadanos responsables, sepamos ser promotores de justicia y de paz, para que en ti, nuestro pueblo tenga vida digna.
Viva Christ the King and Judge!!
Lord Jesus, you are our peace, Look at our Homeland damaged by violence and scattered by fear and insecurity. Comfort the pain of those who suffer. Give success to the decisions of those who govern us. Touch the hearts of those who forget that we are brothers and cause suffering and death. Give them the gift of conversion. Protect families, our children, adolescents and young people, our peoples and communities. That, as missionary disciples of yours, as responsible citizens, we can be promoters of justice and peace, so that in you our people may have a decent life.


Mexico and Morocco: Something I did not expect while in Mexico was a number of similarities I noticed with Morocco. I was a member of TechWomen Delegations to Morocco in 2011 and 2014, and in 2018 was a TechWomen Impact Coach for Morocco. I find much to admire in both Mexico and Morocco – not the least is the grace with which those nations manage their centuries-old and complex relationships with the USA. While the countries are different in many ways, some of the similarities I saw were architectural: the homes I visited were focused inward and designed to keep things cool, often using traditional building materials with thick walls, ceramic or stone floor tiles, and decorative ironwork that stand up well in a hot climate. Other similarities were cultural, including remarkable hospitality to strangers and generosity toward those in need. There were also simpler commonalities like terra cotta cooking pots (“flameware“) and embroidered linens in regular use, plus a long history of excellent artisan work in silver, leather, and weaving.

Household pottery markets: in Cuernavaca, Mexico (2019), and Fez, Morocco (2014)

Dogs on roof: in Cuernavaca, Mexico (2019), and Fez, Morocco (2014)

Embroidered linens: from Oaxaca, Mexico (2019), and Marrakesh, Morocco (2011)

Photos Copyright 2019 by Katy Dickinson

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Filed under Church, News & Reviews, Politics

2 responses to “Communities of Liberation, Cuernavaca Mexico (2)

  1. Pingback: Communities of Liberation, Cuernavaca Mexico (1) | KatysBlog

  2. Pingback: Communities of Liberation, Cuernavaca Mexico (6) | KatysBlog

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