Tag Archives: Israel

Paul’s Badè Museum Visit

Bade Museum of Biblical Archaeology sign, Berkeley CA 21019 Bade Museum, Pacific School of Religion, Berkeley, Dec 2019

As a potter and ceramic spatial artist, my son Paul D. Goodman was very interested in my recent archaeology class at Pacific School of Religion with Dr. Aaron Brody, Robert and Kathryn Riddell Professor of Bible and Archaeology, and Director of the Badè Museum of Biblical Archaeology. Professor Brody generously agreed to let Paul visit the museum archives yesterday to see some of the Bronze Age, Iron Age, and later artifacts found during 1926-1935 by Professor William F. Bade at Tell en-Nasbeh, Israel.

Paul particularly loved being able to touch the ancient ceramics and tools. He said it was the first time since our 2010 trip to Egypt that he had been able to hold something with that much history in it. Professor Brody and Paul discussed the chemistry and mineralogy involved in potting and firing, and the geology of some of the museum’s stone objects. A fun visit!

Professor Aaron Brody and Paul D Goodman at Bade Museum, Berkeley CA, 15 Jan 2020
Paul D Goodman at Bade Museum, Berkeley CA, 15 Jan 2020
Paul D Goodman at Bade Museum, Berkeley CA, 15 Jan 2020
Katy Dickinson and Paul D Goodman at Pacific School of Religion, Berkeley CA, 15 Jan 2020

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right).
Images Copyright 2019-2o2o by Katy Dickinson.

Leave a comment

Filed under Home & Family, News & Reviews

Tour of the Badè Museum

Dr. Aaron Brody, Bade Museum, Pacific School of Religion, Berkeley, Dec 2019
I very much enjoyed my Graduate Theological Union classes during the Fall 2019 semester, particularly “Archaeology of the Lands of the Bible” by Dr. Aaron Brody, Robert and Kathryn Riddell Professor of Bible and Archaeology, and Director of the Badè Museum of Biblical Archaeology. Part of the fun was getting to see and touch ancient artifacts in storage. We even got to discuss Tell en-Nasbeh artifacts with visiting scholar Dr. Aharon Tavger of Ariel University, Israel. Below is my final paper for the class, proposing the creation of a traveling exhibit for three Badè Museum artifacts.

Aharon Tavger with chalice at Bade Museum, Pacific School of Religion, Berkeley, Nov 2019
Bade Museum, Pacific School of Religion, Berkeley, Dec 2019
Bade Museum, Pacific School of Religion, Berkeley, Dec 2019

Archaeology of the Lands of the Bible, Paper 3
5 December 2019

In this third paper for the Archaeology of the Lands of the Bible class, I will describe three objects from Pacific School of Religion’s Badè Museum of Biblical Archaeology for a traveling museum exhibit. If it could get security clearance, this exhibit would serve as an excellent instructional aid for an audience at Elmwood jail in Mipitas, California, where sixteen incarcerated men are taking my class, Transforming Literature of the Bible, in which they study the Hebrew Bible and Christian Testament. I chose these particular objects for their relevance to that study area and high potential for interest to the students. Men in jail get very little unfiltered information. They have the televisions and what few books and magazines drift into their controlled environment. Direct access to ancient artifacts could enrich their lives and stimulate their understanding and interest in learning. Security requirements mean that this exhibit would need to take the form of an interactive presentation, not a self-guided tour. After briefly describing the objects, I would present some research I did to prepare their museum labels, connect each artifact with the history of the biblical city of Mizpah, as told in the Book of Jeremiah 40-41, and also link them with the more familiar story of Jesus and the Roman Empire.

3 coins, Bade Museum, Pacific School of Religion, Berkeley, Dec 2019 Objects: Three Coins
Left: Bronze Prutah. Reverse has a wreath and date LIH “the year 18,” corresponding to 31-32 CE when Pontius Pilate was Procurator of Judea under Tiberius Caesar.
Center: Silver Tetradrachm from Tyre, 1st century CE. From a coin hoard at Qumran.
Right: Bronze Prutah. Umbrella with fringe encircled by Greek inscription, “King Agrippa.” Dated circa 42-43 CE, during reign of King Herod Agrippa I.
From: Tell en-Nasbeh, Israel.
Date: 1st century CE, Roman Period.
 
Stone Foot Bath, Bade Museum, Pacific School of Religion, Berkeley, Dec 2019 Object: Stone Foot Bath
Portable stone bath with integrated foot rest. Used in Ancient Near Eastern tradition of foot washing to welcome guests and travelers with an act of hospitality. In Christian scripture, Jesus washed his disciples’ feet in John 13:14-17, “So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.”
From: Tell en-Nasbeh, Israel.
Date: circa 8th century BCE?
Ossuary or Bone Box, Bade Museum, Pacific School of Religion, Berkeley, Dec 2019 Object: Bone Box – Stone Ossuary
During this period, the Jews of Palestine practiced a custom called “second burial.” Bodies were first placed in tombs and after the flesh decayed, the bones were put into limestone bone boxes or ossuaries. The ossuaries were stored in niches in a special tomb. The Jews were the only people in Roman times to employ second burial. The practice may have been tied to a belief in physical resurrection of the Pharisees.
From: Tell en-Nasbeh, Israel.
Date: 150 BCE – 200 CE.

 

In presenting this collection of objects to the inmate, I would briefly open with the stories of the Iron Age city of Mizpah, the Tell en-Nasbeh archaeological site northwest of Jerusalem, and of the Badè Museum collection. I would also tell the larger story of the Kingdom of Judah versus the Babylonian Empire, the destruction of the first Temple, and what happened after. I would then read aloud Jeremiah 40-41 in its entirety. With Jerusalem in ruins, Jeremiah 40 tells how the king of Babylon appointed Gedaliah as his governor in the new capital city of Mizpah in the Yehud province. Displaying and describing the Three Coins, I would draw parallels between Mizpah’s history and how much later, the Roman Empire ruled over their Province of Judea. This would include how violent resistance against empires lead to the destruction of the first Temple in 587 BCE by the Babylonians, and the second Temple in 70 CE by the Romans. The current Badè Museum display labels for the Three Coins do not say much about the coins but they were apparently found in tombs at Tell en-Nasbeh. On the left is a Bronze Prutah coin showing a wreath around a date from the time of Pontius Pilate.[1] In the middle is a silver Tetradrachm (also called a Tyrian Shekel) featuring the profile of Melqart, or Tyrian Hercules. This may be the coin mentioned in four stories of the New Testament.[2] One Badè Museum label says this coin was from a hoard at Qumrun (where the Dead Sea Scrolls were found) but another seems to indicate that it was found in a tomb at Tell en-Nasbeh. Maybe the coin was from Tell en-Nasbeh but similar to others found at Qumrun? The coin on the right is another Bronze Prutah showing an umbrella with the words “King Agrippa.” After the elemental makeup of the prutah was studied in 2010, this was found to be a coin of King Herod Agrippa I (37-44 CE), not his son, King Herod Agrippa II (49-95 CE).[3] Four King Herods are mentioned in the New Testament and students are often confused between them. Money is always interesting. Ancient money from about the time of Jesus would engage the interest of inmates in artifacts and history.

After the Three Coins, I would then return to the story in Jeremiah 41:1-3 in which Ishmael son of Nethaniah and his men murder the governor Gedaliah during dinner. Turning to the Stone Foot Bath as the next object, I would talk about its use as part of complex hospitality practices in the Ancient Near East. A foot bath is an element of how the guest and host interact formally, not just providing guests with a needed cleanup but also helping to establish a covenantal relationship. As the Badè Museum display says, “Harsh desert life and dangerous travel conditions necessitated the implementation of rules for the protection of both the traveler and the host.”[4] The label for Stone Foot Bath at the Badè Museum does not include a date and I did not find the artifact in the data records listed Open Context’s online Badè Museum archive.[5] However, on the web I found a ceramic foot bath similar in design from Tel Lachish, Israel, dated in the 8th century, BCE.[6] Perhaps the portable oval design with an integrated raised foot rest in the middle mean that they are of a similar age? (Or, maybe foot bath designs are so basic that they do not change much over time?) The cultural importance of foot washing as part of purification and hospitality is evidenced by many mentions throughout the Bible, including Genesis 18:4, Genesis 24:32, Exodus 30: 17-21, 1 Samuel 25:41, Song of Solomon 5:3, John 13:14-17, 1 Timothy 5:10, and Tobit 6:3. This Stone Foot Bath a part of a traveling exhibit may allow the inmates to connect viscerally with the scripture in John 13:14-17, in which Jesus shows humility by washing his disciples’ feet. Visualizing exactly how this object was used during foot washing may help them think more deeply about the scripture and its meaning. If the audience can touch the object, the connection will be even more powerful. To further engagement, I would ask the audience if they thought Ishmael broke the rules of hospitality by murdering his dinner host, and if the political situation between him and governor Gedaliah justified it.

Finally, I will use the Bone Box to represent how the ceremonies of life were disrupted by the dramatic events described in Jeremiah. The Bone Box is a good choice because it could be particularly meaningful for the Elmwood inmates both for religious and cultural reasons. The connection between the practice of using an ossuary for secondary burial and the Pharisees’ belief in physical, individual resurrection (referred to in Acts 23:6-8) could stimulate thinking about the relationship of ancient Pharisee and modern Christian beliefs. About two thirds of my students in jail are Latino, and many come from Mexico where the Día de Muertos (Day of the Dead) is an annual family celebration featuring cheerful images of skulls and skeletons. This limestone Bone Box with its elegant carvings of stylized geometric flowers and columns is a particularly approachable artifact. It could be interpreted as a way of connecting to friends and family who have died, rather than being morbid.

I would relate the story in Jeremiah to the artifact by getting the audience to think about what is takes to maintain complex burial rituals. For such rituals to be carried through, the community must have stable access to tombs and the safety, time, and materials to do the work. In Jeremiah 40:9-10, Gedaliah tries to reestablish the rhythms of normal life after the Babylonian empire has conquered the kingdom of Judah. Gedaliah says to the people, “Stay in the land and serve the king of Babylon, and it shall go well with you… gather wine and summer fruits and oil, and store them in your vessels, and live in the towns…” However, this attempt to reestablish a stable society and economy is halted by Gedaliah’s murder, and further slaughter of men of Judah and Babylonian soldiers by Ishmael and his followers. In Jeremiah 41:8, Ishmael and his men accept bribes not to kill some of the wealthy of Mizpah, “But there were ten men among them who said to Ishmael, ‘Do not kill us, for we have stores of wheat, barley, oil, and honey hidden in the fields.’ So he refrained, and did not kill them along with their companions.” This is a story of a violently disrupted community using its stored resources to survive in the moment, rather than supporting its long-term ritual and spiritual life. While the Bone Box itself is from an unfamiliar time and place, many in the jail audience have deep experience of violent disruption of community life by gangs and crime. I think they will find this artifact and its story engaging.

Direct access to ancient artifacts like the Three Coins, Stone Foot Bath, and Bone Box has potential to stimulate inmates’ understanding through an interactive presentation connecting each artifact with the history of the biblical city of Mizpah and also with the more familiar story of Jesus and the Roman Empire. Bringing to jail a traveling museum exhibit including objects from ancient Tell en-Nasbeh will serve the Badè Museum’s mission to foster a greater understanding and appreciation for the ancient biblical world and will enrich the experience of the men of Elmwood.[7]

Footnotes

[1] “Ancient Jewish Coins: Coins from the Procurators (6-66 CE),” Jewish Virtual Library – A Project of AICE, Accessed 20 Nov 2019, https://www.jewishvirtuallibrary.org/coins-from-the-procurators.

[2] Steve Rudd, “Phoenician coins – Coins of the Bible: Shekel of Tyre,” The Interactive Bible, Accessed 20 Nov 2019, http://www.bible.ca/coins/Jesus-coins-of-the-bible-Phoenician-Tyre-Tyrian-Shekel-official-sancturary-Temple-tax-Peters-fish-money-changers-Judas-30-silver-pieces.htm.

[3] “Figuring Out the Realm for the ‘Coin of the Realm,’” NIST Time Capsule – National Institute of Standards and Technology, 13 Feb 2019, https://www.nist.gov/nist-time-capsule/any-object-any-need-call-nist/figuring-out-realm-coin-realm.

[4] “Hospitality in the Ancient Near East,” Badè Museum informational display, as of 18 Nov 2019.

[5] “Open Context,” Alexandria Archive Institute, accessed 20 Nov 2019, https://opencontext.org/subjects-search/?proj=14-bade-museum.

[6] Robert J. Morgan, “The Israel Museum,” Robert J. Morgan, 2017. https://www.robertjmorgan.com/events-and-travel/the-israel-museum/.

[7] “Welcome!” Badè Museum informational display, as of 18 Nov 2019.

Sling stones at Bade Museum, Pacific School of Religion, Berkeley, Nov 2019
Bronze clasps at Bade Museum, Pacific School of Religion, Berkeley, Nov 2019

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right).
Images Copyright 2019 by Katy Dickinson.

2 Comments

Filed under Church, News & Reviews

Communities of Liberation, Cuernavaca Mexico (5)

This is the fifth in a short series about my two week Spanish language and social justice immersion program in Cuernavaca, Mexico, with Pacific School of Religion‘s Center for LGBTQ and Gender Studies in Religion (CLGS) and CILAC Freire.

Our group visited a variety of museums in Cuernavaca, Tepotzotlán, and Mexico City (Ciudad de México). Although I have been to Mexico many times for both business and leisure, I never before visited any of these remarkable cities. There are a number of excellent collections of prehispanic artifacts, two of which we visited: the Museo de Arte Prehispánico Colección Carlos Pellicer in Tepoztlán, and the Yolcatl: La representación animal en el Morelos Prehispánico in Cuernavaca. We did not have time to see the large and famous National Museum of Anthropology (although I have seen some of its collection in other museums), so I plan to return to Mexico City to see that. (Another treasure of Ciudad de México I missed seeing is the Basilica of Our Lady of Guadalupe.) However, I was very happy at last to see the world famous Diego Rivera murals on the history of Mexico at the Palacio Nacional.

Museum of Memory and Tolerance: The most disturbing museum we visited was the Museum of Memory and Tolerance (Museo Memoria y Tolerancia), Mexico City. It presents a wide variety of information about genocide, racism, LGBT bigotry, and other forms of intolerance, including extensive galleries about the Holocaust, the Rwandan Genocide and other crimes against humanity. I grew up in a Jewish community in San Francisco that lost most of its senior members to the Holocaust, and I later worked with Holocaust survivors on a kibbutz in Israel, so touring these exhibits was painful.  In 2014, I visited the Kigali Genocide Memorial with the TechWomen Delegation, which I wrote about in “Touring Kigali,” “Swords to Ploughshares, Rwanda” and other blog posts. The Kigali Genocide Memorial also offers exhibits on the topic of genocide around the world.

One of the most upsetting exhibits in the Museum of Memory and Tolerance was on Hate Speech (Discursos de Odio), featuring a wall-size display on President Trump speaking vitriol about Mexico. I felt nauseous and embarrassed at how America is seen now, and I wished that there were some way to say how deeply many Americans disagree with our President. The museum’s ending exhibits about more positive topics like Tolerance and Diversity seemed weaker and less effective than the horrors presented in the upper floors. The final room honors four great leaders with heroic statues and video biographies: Nelson Mandela, Mother Teresa, Gandhi, Rev. Martin Luther King, ending on a message of hope. There are busts of these four outside the museum as well.

 
Nursing mother and dog vessel, ceramic artifacts in Museo de Arte Prehispánico Colección Carlos PellicerTepotzotlán, 2019

 
Iguana and starfish, ceramic artifacts in the Yolcatl: La representación animal en el Morelos Prehispánico, Cuernavaca, 2019

 
Artifacts from the Holocaust: measurement tools to determine race, in the Museum of Memory and Tolerance, Mexico City, 2019

 
Artifacts from the Holocaust: boxcar used to transport prisoners to concentration camps in Poland, and Walther P38 German pistol used by the Wehrmacht, in the Museum of Memory and Tolerance, Mexico City, 2019

 
Exhibits on the Rwandan Genocide, in the Museum of Memory and Tolerance, Mexico City, 2019

 
Never Again: flowers for a mass grave – honoring the dead on the 20th anniversary of the Rwandan Genocide, Kigali, Rwanda, 2014

 
Machete, mass gravesite from the Rwandan Genocide, Rwanda, 2014


Lost Potential – In Memory of the Children Lost in the Genocides (El Potencial Perdido – En memoria de los niños perdidos en los genocidios), in the Museum of Memory and Tolerance, Mexico City, 2019

 
Racism and LGBT Bigotry, and Tolerance, in the Museum of Memory and Tolerance, Mexico City, 2019

 
Hate Speech (Discursos de Odio) with a film of President Trump, big statues of Nelson Mandela, Mother Teresa, Gandhi, Rev. Martin Luther King, in the Museum of Memory and Tolerance, Mexico City, 2019


Busts of Nelson Mandela, Mother Teresa, Gandhi, Rev. Martin Luther King, in front of the Museum of Memory and Tolerance, Mexico City, 2019

 
Diego Rivera murals, Cilac Freire group at the Palacio Nacional, Ciudad de Mexico, 2019

 
Diego Rivera murals, Palacio Nacional, Ciudad de Mexico, 2019

Blog post updated 5 Feb 2019

Photos Copyright 2014-2019 by Katy Dickinson

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right).

3 Comments

Filed under Church, News & Reviews, Politics

Summary: General Convention GC79

Presiding Bishop Michael Curry with Episcopal General Convention at Hutto Detention Center outside Austin TX 8 July 2018

Written after the final legislative day of the 79th General Convention of the Episcopal Church “GC79” (in Austin, Texas).  I was with the Deputation of the Diocese of El Camino Real (Central California).  In my first GC79 blog, I gave a list of the big topics for discussion at this General Convention.  Here is that same list, linked to an Episcopal News Service article about what happened:

  1. Marriage Equality: approved a historic resolution giving all Episcopalians the ability to be married by their priests in their home churches
  2. Revising the Book of Common Prayer: adopted a resolution that allows all congregations in the Episcopal Church to use optional, expansive-language versions of three Rite II Eucharistic prayers in the 1979 Book of Common Prayer
  3. The Episcopal Church and the #MeToo movement: voices and stories of women played a significant role, from a liturgy where bishops offered laments and confession for the church’s role in sexual harassment, exploitation and abuse, to passing a resolution so that deputies can to bring babies on the floor of the House of Deputies to feed them
  4. A salary for the president of the House of Deputies: agreed to a plan to pay the president of the House of Deputies for the work of the office
  5. Following up on the church’s three priorities: evangelism, racial reconciliation and justice and care of creation
  6. Formulating the 2019-2021 triennial budget: accepted $134 million three-year spending plan
  7. Middle East peace: of 15 resolutions on Israel-Palestine, only six passed both houses, on topics including Palestinian children, the status of Jerusalem, the disproportionate use of lethal force on both sides, and ways the Episcopal Church can press for peace through its investment decisions

Other GC79 big topics and actions of interest:

Part of General Convention is spending casual time with the remarkable people who attend – and visiting Exhibit Hall booths of programs and institutions and vendors. I bought so many books I had to ship them home in a separate box – which has not yet arrived. Pictures below are of some of the other giveaways and publications I collected. On my flight home from Texas to California, I spotted Dr. Catherine Meeks of the Absalom Jones Center for Racial Healing who gave a remarkable talk at GC79. The Rev. Rob Fisher of our Deputation reported that he spent his flight home reading The Agile Church, which he bought at the GC79 Exhibit Hall.

These blog posts and other GC79 news are on the Diocese of El Camino Real website. Here is my complete set from GC79 as the official diocesan  blogger:

On 16 July 2018, Episcopal News Service published a summary of GC79.

Note that the GC79 Virtual Binder will only be available online through Labor Day (3 September 2018).

El Camino Real Deputation dinner GC79, Rob Keim picture 13 July 2018

GC79 stuff to bring home 13 July 2018

GC79 stuff to bring home 13 July 2018

Dr. Catherine Meeks flight home from GC79, 13 July 2018

The Agile Church book by Dwight Zscheile, Rob Fisher picture 14 July 2018

Episcopal General Convention 4 July 2018

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right).
Images Copyright 2018 by Katy Dickinson.

1 Comment

Filed under Church, News & Reviews, Politics

Day 8, General Convention

Cuba Bishop Griselda Delgado Del Carpio welcomed to House of Deputies, GC79, on 11 July 2018

This was the seventh legislative session day of the 79th General Convention of the Episcopal Church “GC79” (in Austin, Texas).  I am with the Deputation of the Diocese of El Camino Real (Central California).

Today, the GC79 legislative calendar was so full that we had to add an after-dinner session.  Very long day!  Bishop Griselda Delgado Del Carpio was welcomed with a sustained standing ovation and joyous singing to the House of Deputies after the enthusiastic passage of a historic resolution welcoming the church of Cuba as a diocese of the Episcopal Church.  We considered the budget for the first time in a joint session of the House of Deputies and House of Bishops.  The House of Bishops rejected the Isreal-Palestine resolution but passed a “Marriage Rites for the Whole Church” resolution with a small amendment.

Marriage Rites now return to the House of Deputies for a final vote.  The House of Deputies today agreed on a plan for liturgical and Prayer Book revision plus a great many less-controversial resolutions (including one welcoming nursing mother Deputies).  We are proud of El Camino Real Deputy Jeff Diehl who appeared briefly on the House of Deputies big platform as Co-Chair of the Environmental Stewardship and Care of Creation committee today.

Deputies in wheelchairs and Deputies who find it hard to hear spoke passionately in support of a resolution to “Establish an Advisory Council on Disability and Deaf Access” – which was passed.  Deputy Sarah Watkins of Texas said “nothing about us without us.”  She and Deputy Charis and others made the point that there had been nine such resolutions passed in General Convention since 1985 but little effective change has been made – perhaps because few who are themselves impaired have been represented in the groups making the decisions.  There have been signers for the deaf at House of Deputy and House of Bishop sessions and worship services but not at most other meetings.  There was an interesting moment during Tuesday evening’s worship service when flute player Dakota Wind from Standing Rock spoke silently in Lakota signs with the GC79 deaf interpreter on the stage.

These blog posts and other GC79 news are posted on the Diocese of El Camino Real website.

Bishop Mary Gray-Reeves, Tim Gee, Katy Dickinson, gc79 on 11 July 2018

Episcopal Diocese of El Camino Real Deputation with Bishop Mary Gray-Reeves GC79 on 11 July 2018

Bishop Griselda Delgado Del Carpio and colleagues from the Episcopal Diocese of Cuba GC79 on 12 July 2018

GC79 House of Deputies and House of Bishops consider budget on 11 July 2018

GC79 House of Bishops on 11 July 2018

Jeff Diehl on House of Deputies podium GC79 on 11 July 2018

Episcopal Diocese of El Camino Real Deputation with Bishop Mary Gray-Reeves GC79 on 11 July 2018

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right). Images Copyright 2018 by Katy Dickinson.

1 Comment

Filed under Church, News & Reviews, Politics

Day 6, General Convention

Worship with House of Deputies Chaplain, Father Mackenzie, GC79 on 9 July 2018

This was the fifth legislative session day of the 79th General Convention of the Episcopal Church “GC79” (in Austin, Texas).  I am with the Deputation of the Diocese of El Camino Real (Central California).  Pigeon jokes continued (Twitter @gc79pigeon) and most of the House of Deputies wore purple scarves to honor Women Bishops.

Among many smaller decisions, two of the big GC79 topics were discussed today: B012 – “Marriage Rites for the Whole Church”  and D019 – “Ending Church Complicity in the Occupation”. The Rev. Lester V. Mackenzie, House of Deputies Chaplain, opened the afternoon legislative session with a shoulder-to-shoulder prayer. The discussion process is complex and time consuming and requires much checking of parliamentary procedure. The capable President of the House of DeputiesRev. Gay Clark Jennings, keeps us to time and in order with humor and charm.

Deputy Celeste Ventura allowed me to substitute for her in the House of Deputies in the afternoon.  Since I have lived and worked in Israel, and because of my many years of work with the TechWomen of the Middle East, I have been particularly interested in the many resolutions on Israel and Palestine and was glad to be able to testify and vote.  Both the Marriage Rites and Israel-Palestine resolutions were approved – and will move to the House of Bishops next.

Our Bishop Mary Gray-Reeves presided in English and Spanish over the evening worship service which, as usual, offered excellent music and a peaceful interlude in a busy day.

These blog posts and other GC79 news are posted on the Diocese of El Camino Real website.

Purple scarf to support Women Bishops at General Convention GC79 on 9 July 2018

Episcopal General Convention pigeon under table GC79 on 9 July 2018

Katy Dickinson and Celeste Ventura, General Convention gc79 on 9 July 2018

Kathryn Nishibayashi and Katy Dickinson at General Convention gc79 on 9 July 2018

Rev. Rob Keim and Katy Dickinson, House of Deputies, General Convention, GC79 on 9 July 2018

Episcopal Diocese of El Camino Real Deputation in House of Deputies GC79 on 9 July 2018

Katy Dickinson speaking on Israel-Palestine resolution GC79 on 9 July 2018

General Convention voting device GC79 on 9 July 2018

Charis Hill light up wheels Episcopal General Convention GC97 on 9 July 2018

Episcopal Diocese of El Camino Real Deputation in worship GC79 on 9 July 2018

Bishop Mary Gray-Reeves presiding over Episcopal General Convention GC79 worship 9 July 2018

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right). Images Copyright 2018 by Katy Dickinson.

1 Comment

Filed under Church, News & Reviews, Politics

Three Border Walls

Untitled

Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down. …
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father’s saying,
And he likes having thought of it so well
He says again, “Good fences make good neighbours.”
– Robert Frost, 1914

After watching John Oliver’s 20 March 2016 comic-news analysis on the proposed Border Wall, I remembered the lines in “Mending Wall“, the first poem I read by the great American poet Robert Frost.  I have had experience with three border walls in recent years:

Israel-Palestine Wall – Bethlehem, 2016

Between the TechWomen Delegations to Jordan and Zimbabwe, last month a group of us visited Gaza and the West Bank in addition to more usual Israel-Palestine tourist locations such as Jerusalem and MasadaBethlehem is a mixed Muslim-Christian city in the West Bank, typified for me by Manger Square, which has the Church of the Nativity at one end and the Mosque of Omar at the other.  The wall runs through Bethlehem, in one case right around an existing home.

This wall is regularly a target location for violent confrontations between citizens and soldiers, one of which we regrettably observed from two blocks away, as we were preparing to leave the city.  The wall is also a ground for artistic and political communication: it is covered with paintings and graffiti, including some by famous artists like Banksy. In a Bethlehem shop, we saw a traditional olive wood nativity scene – with the addition of a barrier wall keeping out the three wise men.

Israel-Palestine Wall in Bethlehem 2016 . Israel-Palestine Wall in Bethlehem 2016

Israel-Palestine Wall in Bethlehem 2016

Berlin Wall Sections – Mountain View, California, 2010

Two graffitied sections of the 1961-1989 Berlin Wall lived in an office park near where I worked in Mountain View, California, for many years. I used to visit them sometimes during lunch, thinking of the people who died climbing the Berlin Wall trying to get to freedom.  In 2013, the sections were moved to the front of the public library.

The original sign in front of these sections said: “…Between November 9 and 12, 1989 the Wall was breached; not from without with bombs or bullets, but from within by the sound of freedom and the vision of a better life that had drifted over the Wall. The World must not forget that it was America’s resolve and its political and economic ideals that made this bloodless revolution and most significant historical event possible.”  I don’t know if that sign is still with the sections since they moved.

Berlin Wall Section, Mountain View, California, 2010 . Berlin Wall Section, Mountain View, California, 2010

California USA-Mexico Wall, 2008

In 2008, my husband and I flew with friends to Baja California to see the grey whales at Laguna San Ignacio. Coming home, we got fuel and checked out with Mexican customs in Mexicali, then flew 9 miles north across the US border to check in at Calexico. The Calexico general aviation airport is directly on the USA-Mexico border fence.  It was strange to see our two nations that are culturally and economically one family – with a line drawn between them.

California USA-Mexico Wall, 2008 . California USA-Mexico Wall, 2008

California USA-Mexico Wall, 2008

Photos Copyright by Katy Dickinson 2008-2016

1 Comment

Filed under Church, News & Reviews, Politics