Tag Archives: Theology

Measure for Measure, Double-Effect, and Cooperation with Evil

Shakespeare's _Measure for Measure_ and Aquinas Treatise on Law
Shakespeare’s Measure for Measure and Aquinas’ Treatise on Law

Associate Professor of Philosophy Justin Gable, OP, Dominican School of Philosophy & Theology, taught our Spring class called “Biomedical Ethics.” My final paper was “Measure for Measure, Double-Effect, and Cooperation with Evil.” The paper starts:

This ethics paper is structured around William Shakespeare’s Measure for Measure in the context of cooperation with evil and the principle of double-effect as a way of understanding both the principles and the play’s ethical circumstances. The first example of the principal of double-effect was given by St. Thomas Aquinas in his 1485 Summa Theologica. He writes about the lawfulness of killing in self-defense, “Nothing hinders one act from having two effects, only one of which is intended, while the other is beside the intention.” Wellesley College Professor of Philosophy, Alison McIntyre summarizes current understanding of double-effect as, “the distinction between causing a morally grave harm as a side effect of pursuing a good end and causing a morally grave harm as a means of pursuing a good end.” I will analyze five instances of double-effect, considering whether harm is a side effect or a means to the end.

Recently, while reading the part of Angelo in Measure for Measure with my Shakespeare group, I noticed instances of the double-effect morality. I was intrigued that Shakespeare’s last comedy, Measure for Measure, was written in 1603, just 115 years after St. Thomas describes double-effect (although I found no indication that Shakespeare read St. Thomas). The moral principles of cooperation with evil and double-effect do not seem to have been extensively examined in analyses of Measure for Measure. In addition to considering morality, this paper asserts that great storytelling can more effectively support ethical understanding and teaching.

For more, read the entire paper

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MA Thesis Presentation

Katy on Zoom, 19 Feb 2021

On 7 March 2021, I presented about my GTU Master’s Thesis “Range of Chaplain Engagement with Prisoners” to about forty people in my home parish, St. Andrew’s Episcopal Church (Saratoga, California) via Zoom (and broadcast to the church courtyard). I linked my slides here to make it easier to follow along. Here is the link to the video recording.

I have not yet posted the whole thesis – I think the GTU Library will be doing that eventually. I am still in the process of getting the final thesis signatures and the library is one of the last that needs to approve it.

St Andrews, 7 Mar 2021

22 April 2021 – This presentation has been given several times, most recently to the GTU Religion and Practice Department, and a Kairos volunteer group. Please contact me if you would me to speak.

8 March 2021 – updated text, added video link, and photo

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Busy Grad Student

Katy Dickinson Master's Thesis, Range of Chaplain Engagement with Prisoners, 23 Jan 2021
Katy Dickinson Master’s Thesis, Range of Chaplain Engagement with Prisoners, 23 Jan 2021

My Graduate Theological Union Master’s – Theology thesis is called “Range of Chaplain Engagement with Prisoners.” I finished writing it at the end of January, successfully defended it at the start of February and am now working through minor edits with my GTU committee. (Hooray!) In parallel, I am continuing to take classes for GTU’s Interreligious Chaplaincy Certificate program. I am honored to have been accepted into a CPE (clinical pastoral education) program at Stanford Health Care later this year.

I finished a two-part January Intersession class in “Introduction to Pastoral Care and Theology,” and am now taking three GTU classes, “Diversity in Counseling,” “Pediatric Chaplaincy,” and “A Good Death.” Because of the COVID-19 pandemic, all classes are online. Professors have to make up for the lack of in-person class time and meet the nine-hours-per-week / per class requirement. In addition to assigned reading and papers, my graduate classes meet by Zoom once or twice a week, plus posting 250 to 500 word reflections to Moodle (learning management system). Each class has a different schedule, so I created a table to remember when I need to post and when replies are due to other students’ posts. Every time I log into Moodle, it tells me how many more reflection posts I need to read. I end up posting to Moodle twelve to fourteen times a week. I will be happy when we can get back inside a real classroom.

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Polemics to Pluralism

Last semester at the Graduate Theological Union (GTU), I took a class called “Introduction to Islamic Theology” with Dr. Ahmed Khater. My final paper for the class was “Polemics to Pluralism.” Our main reading text was Commentary on the Creed of At-Tahawi by Ibn Abi al-Izz. We also read selections from Sharh Al-Aqeedat-il-Wasitiyah: Text on the Fundamental Beliefs of Islam and Rejection of False Concepts of its Opponents by Ibn Taimiyah, Kitaab at-Tawhid by Muhammad ibn Abd al-Wahhab, The Fundamentals of Tawheed by Abu Ameenah Bilal Philips, publications in the “Proofs of Prophethood Series” by the Yaqueen Institute for Islamic Research, parts of The Final Day by Umar Sulaiman Al-Ashqar, as well as videos and other published works. For my book review, I sought a different point of view, choosing Never Wholly Other: A Muslima Theology of Religious Pluralism by Union Theological Seminary‘s Associate Professor of Islam and Interreligious Engagement, Jerusha Tanner Rhodes. Many of these works were referenced in my final paper, which begins…

Polemics to Pluralism

In this paper, as an extension of our weekly class discussions this semester on similarities and differences in theology between Islam and other faiths, I engage with selected historical and contemporary Muslim scholars with regard to how they communicate, by means of theological polemics at one end of the range, through pluralism and interfaith dialogue at the other. I focus on communication by Islamic scholars in their interactions with two other Abrahamic faiths, Christianity and Judaism. I find that some contemporary Muslim scholars value and promote concepts of religious pluralism in the Quran, which may be a sign that Islam is moving away from the polemical rhetoric of its most famous historical scholars.

Please read the remainder of the paper at “Polemics to Pluralism.”

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Interfaith Work

Jewish and Muslim interfaith studies books, Dec 2020

This semester at the Graduate Theological Union (GTU), I took a pair of half-semester classes, “Judaism and its Interreligious Context” (taught by Dr. Yehezkel Landau) and “Islam and its Interreligious Context” (taught by Dr. Mahjabeen Dhala). Both were excellent classes with inspiring professors. Together, these two classes met the GTU Master’s requirement for Interreligious Studies. I combined the term papers to create a final paper called “Getting Closer to God Through Interfaith Work.”

I have finished the major writing for my Master’s thesis, titled “Range of Chaplain Engagement with Prisoners,” and am waiting for my thesis committee’s feedback on the last few chapters. I have to defend my thesis in early February 2021, which means spending two or more hours answering questions by my review committee about the 100+ page document and my research. I officially graduate in May 2021 with my Master of Arts – Christian Theology, with a Certificate in Spirituality and Social Change. I will continue my studies in the GTU Interreligious Chaplaincy Certificate program but I am happy to be done with my Master’s classes.

Getting Closer to God Through Interfaith Work

Introduction

This paper presents reflections on interreligious dialogue from the lived experience of two notable leaders. Based on conversations with Maha Elgenaidi and Rabbi Melanie Aron, and considering related scholarly material, I examine my next steps with regard to interfaith engagement in my work and ministry. The title of this paper comes from Maha Elgenaidi but I find it rings true for me as well. Interfaith work makes me feel closer to God. I am using this paper not only to document the accomplishments and views of two remarkable women but also to emphasize the benefits of interfaith work to the community. 

Please read the remainder of the paper at “Getting Closer to God Through Interfaith Work.”

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Theodicy Meme

camper Jesus meme 5 June 2020
I love a good meme, so finding one on theodicy is a special treat. (“Theodicy means vindication of God. It is to answer the question of why a good God permits the manifestation of evil.” – Theodicy in Wikipedia) The image base of Jesus sitting on a park bench, talking with a young man has been used for two memes I particularly like:

  • 24 March 2020: Man: “Facebook?” Jesus: “No, I literally want you to follow me.” Man: “So… Twitter?” Jesus: “I’m going to start over again and you can let me know where I lose you.”
  • 5 June 2020: Man: “So why do you allow things like hate, famine, war, suffering, disease, crime, homelessness, despair, etc. to exist in our world?” Jesus: “Interesting that you should ask because I was about to ask you the exact same question.”

The blank image can be found on imgflip if you want to make a meme yourself.

I have studied Christian Theology for two years at the Graduate Theological Union in Berkeley and hope to finish my Master’s thesis by the end of this year. I also start work on my Certificate in Interreligious Chaplaincy in September, with a focus on Islamic Studies. My thesis topic is jail chaplaincy, so theodicy is of particular interest. Although theology has not been considered the “Queen of the Sciences” since the High Middle Ages, having the opportunity to gain understanding and inspiration from classes such as “God and Suffering” and “Christian Theology and Natural Science” has been an honor and privilege. Still, I appreciate a little levity on these weighty subjects.

camper Jesus meme 24 March 2020

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Accepted in GTU Interreligious Chaplaincy

Mashallah - God has willed it - on cedar from Lebanon 2013 Mashallah – God has willed it (from Lebanon)

I am glad to report that I was just accepted into the new Interreligious Chaplaincy certificate program of the Graduate Theological Union! I am finishing my Master of Arts – Theology program at GTU this year. I just turned in my last two papers for Spring semester and I am approved to begin thesis research this summer. I start my chaplaincy studies this Fall.

Interreligious Chaplaincy: Program Overview
Welcoming first cohort of students in Fall 2020
The first of its kind, the GTU’s interreligious chaplaincy program equips leaders to practice spiritual care among diverse populations. The program offers students the opportunity to earn a Certificate in Interreligious Chaplaincy, as well as an MA in Islamic, Jewish or Hindu Studies–religious traditions underrepresented among institutional chaplains. The certificate will also be open to students who have previously earned a qualifying master’s degree. The program is scheduled to welcome its first cohort of students in Fall 2020.

My  Interreligious Chaplaincy focus will be Islamic Studies. As a TechWomen mentor for emerging STEM leaders in the Middle East, North Africa, and Central Asia (since 2010), Christian volunteer jail chaplain with the Correctional Institutions Chaplaincy (since 2015), and Islamic Networks Group Interfaith Speaker (since 2017), I have found many opportunities to discuss and learn about Christianity and Islam. I am eager to gain a more academic understanding of Islamic Studies and chaplaincy.

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