Category Archives: Church

Hebrew Bible Half of DMin Project

Miriam, oil painting on canvas by Anselm Feuerbach, 1862, in Alte Nationalgalerie collection, https://commons.wikimedia.org/wiki/File:Feuerbach_Mirjam_2.jpg.

This term at the Berkeley School of Theology, I have focused on developing the Hebrew Bible section of my Doctor of Ministry (DMin) project. My project is to revise the Transforming Literature of the Bible (TLB) material I have used in Santa Clara County jail classes since 2018. TLB was originally created by the Rev. Canon William Barnwell. Read the complete project proposal here. I have been rewriting the 2018 material to support inmates in three particularly-underserved and vulnerable groups: those whose primary language is Spanish, and/or have mental health challenges, and/or have reading comprehension difficulties. Making materials more accessible may help to encourage their faith walk, sustain their difficult journey, and discourage recidivism after release. To make the written material more engaging, I added public domain images, some of which are featured here. I turned in a mature draft of the 127 pages completed so far to my DMin committee last week. (I edited down the 2018 TLB which had 256 pages on the Hebrew Bible.) While I am waiting for committee comments, I am starting work on the Christian Testament section.

The Hebrew Bible section includes information about the class setting and very positive student feedback from the first two surveys. An except about that:

“The first class to use the updated Transforming Literature of the Bible – Book One, Hebrew Bible materials started in August 2023 with sixteen potential students and ended with five who were graduated on 6 December 2023. All students were male inmates in a minimum-security protective custody dorm of Santa Clara County Jail, in California. Jail students leaving class because of release or transfer to prison, or another facility are normal patterns. Population churn is part of what makes jail-based education and faith-based pastoral care challenging. The Prison Policy Initiative wrote in their annual analysis ‘Mass Incarceration: the Whole Pie 2023.’” 

“Prisons are facilities under state or federal control where people who have been convicted (usually of felonies) go to serve their sentences. Jails are city- or county-run facilities where a majority of people locked up are there awaiting trial (in other words, still legally innocent), many because they can’t afford to post bail… In 2021, about 421,000 people entered prison gates, but people went to jail almost 7 million times… At least 1 in 4 people who go to jail will be arrested again within the same year — often those dealing with poverty, mental illness, and substance use disorders, whose problems only worsen with incarceration.”[1]

“Each week, Katy Dickinson wrote the TLB chapter for the following week and distributed it in paper form to the class. Homework was to read the next week’s Bible and TLB reading assignments. Class feedback and responses were used to update TLB material as the class progressed. TLB homework often included literary selections to complement and extend topics raised in the scripture reading.”

“The TLB was available in both English and Spanish. The Spanish was an uncorrected machine translation in Microsoft Word of the English version. Four students read both Spanish and English versions and one read only in English. Class discussions and reading aloud alternated between English and Spanish (and sometimes Spanglish). An example of the benefits of a class presented in two languages was a discussion we had about how the English word righteous translated into Spanish as justicia. The common translation of justicia is the English word justice. The class had several discussions of what it meant that righteousness could be equated with justice.” 


[1] Wendy Sawyer and Peter Wagner, “Mass Incarceration: the Whole Pie 2023,” Prison Policy Initiative, 14 March 2023, https://www.prisonpolicy.org/reports/pie2023.html

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Christmas Cards to Prisoners

Supporters of the Stepping Stones Gathering got together yesterday to write Christmas Cards for prisoners. Stepping Stones was started in 2018 to support jail and prison inmates, and those in reentry and recovery. Sending written holiday greetings and letters of support to prisoners has been part of this ministry since it started. Prisoners have told us each year how important it is to get cards. Since many inmates are not in communication with outside friends and family, our cards may be the only ones arriving. Some prisoners keep their cards and re-read the encouraging messages for weeks or months.

Cards are donated and must meet jail and prison requirements: no foil or glitter, regular postal size, no scents or images on envelopes. (Also, no “Home for the Holidays” messages – because most of the prisoners will not be home.) St. Andrew’s Episcopal Church hosted the card writing (we met in one of the rooms of St. Andrew’s School), provided coffee and tea, and is buying the stamps. Stepping Stones volunteers donated sweets or sandwiches to the party.

I put together a list of 122 inmates and people in reentry with whom Stepping Stones has been in contact, verifying prisoner addresses against Santa Clara County and California location websites. We regretfully do not have addresses 32 of those who have been released or sent to another carceral facility but we hope to locate them for next year.

Yesterday, diligent Stepping Stones card writers completed 263 cards. Each of the 90 men and women for whom we have an address will be sent at least one card, and many will get more than one. I am mailing 65 at a time so as not to overwhelm the jail mail distribution system. Cards with glitter or gold foil or decorated envelopes have been donated to a San Jose program that supports people in reentry and recovery.

Stepping Stones meets online Sundays at 8 am Pacific time to worship and support each other. Please consider joining us: weekly information is on the Stepping Stones Facebook page. Some of the Stepping Stones members are also chaplains for the Correctional Institutions Chaplaincy of Santa Clara County, regularly visiting prisoners in jail.

Images Copyright (c) 2023. Thanks to Thierry Doyen for the group photo! If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right on Katysblog home).

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Singing in Jail

Song books, Sep 2023
Song books, Sep 2023

Part of my Doctor of Ministry dissertation project at the Berkeley School of Theology is to find better ways to engage jail inmates in our studies together. I have been leading theology and Bible study classes in Santa Clara County jail since 2015, working with the Correctional Institutions Chaplaincy (CIC). The version of the class I developed with Canon William Barnwell in 2018 is called Transforming Literature of the Bible (TLB). My DMin project is the first major revision of TLB since 2018.

For the weekly opening worship in our class, My Co-Mentor (and husband) John Plocher and I have been using the worship bulletins from our home parish, St. Andrew’s Episcopal Church. However, that music has proven challenging. Many inmates love and long for music and as a CIC Chaplain, I am privileged to bring in my smart phone and a speaker. But, while the lyrics and music are in St. Andrew’s worship bulletin, few inmates read music and finding recorded music that matches has been a challenge.

Last Wednesday, John had an idea so we tried something new. I wrote the repetitive lyrics for a traditional hymn on the white board and played the music so the inmates could sing along. They loved it and asked to sing all five verses through a second time before class ended! Most of the students are Christian but the seminar also includes a man who identifies as a Messianic Jew. About two thirds of the inmates in this class are Latino and speak Spanish (most also speak English). All are welcome.

Here is the start of the lyrics we sang, from Hymnary:

As I went down to the river to pray,
studyin’ about that good old way,
and who shall wear the starry crown,
good Lord, show me the way.

Oh, sisters, let’s go down, 
let’s go down, come on down.
Oh, sisters, let’s go down,
down to the river to pray. [Refrain]

In class, we listened to the lovely recording by Alison Krauss, from the “O Brother, Where Art Thou?” album. Our daughter Jessica Dickinson Goodman not only has a lovely big voice but also a Minor in Vocal Music from Carnegie Mellon University. On Thursday, she and I talked about the challenge of bringing singable music into jail. Last night, Jessica brought over a selection of her song books so now I have more resources.

I am week-by-week revising the assigned TLB chapters, include new material and illustrations, and providing a Spanish translation. I plan to use Hymnary and the books Jessica provided to also create a supplementary TLB section of lyrics that are aligned with the themes of each chapter. So far, the inmates have been very engaged with the new materials. I just had two more students who had completed a prior TLB seminar ask if they can rejoin. So far, so good!

Images Copyright (c) 2023 Katy Dickinson. If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right on Katysblog home).

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Interreligious Panel – Chaplains for Prisoners

I was honored to present and moderate “The Same and Different: Supporting Muslim and Jewish Inmates,” an interreligious panel, on, 3 September 2023, hosted by St. Andrew’s Episcopal Church (Saratoga, California – San Francisco Bay Area). This was an in-person event that was also live-streamed and recorded. Here is the link for the recording, https://vimeo.com/event/3655244 (2 hours), plus the one page handout about the panel. This event was generously supported by a grant from the Walter & Elise Haas Fund, through the GTU Madrasa-Midrasha Program. Here is the GTU announcement.

I was touched and thankful for the positive feedback about this event, notably this comment by the Correctional Institutions Chaplaincy‘s Chaplain Ra Amen, “The absolute best interreligious training on the topic. The synergism between the panelists and moderator was seamless. The questions and answers allow for a broad range of insights and experiences to be covered. Whether a novice or as one with years of experience, there was much to be gained from the discussion that will serve me well in future interreligious situation in jail or the general society. It was a model that could be use national in jail and prison ministry. I commend everyone involved in putting on this training.” Another comment from volunteer Chaplain Barbara Harriman was heartwarming, “The seminar today was amazing! Your panel was filled with compassionate scholars, including you! It was very impressive and informative. Thank you so much. I’m so glad you made the video accessible. I will share it with others.” I am grateful for the support.

Grateful thanks to the inspiring and excellent panel speakers:

Thank you as well to the friends, family, and colleagues who helped me put on this event. Especially Karen LeBlanc, Jessica Dickinson Goodman, and John Plocher.

Images Copyright (c) 2023 Katy Dickinson. Thanks to photographers, Karen LeBlanc, Joel Martinez, John Plocher, and Barbara Merrill. If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right on Katysblog home).

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Panel: The Same and Different, Supporting Muslim and Jewish Inmates

Interreligious chaplaincy books, July 2023
Interreligious chaplaincy books, July 2023

Please join us for “The Same and Different: Supporting Muslim and Jewish Inmates,” an Interreligious Panel, 1:30 to 3:30 pm on Sunday, 3 September 2023, hosted by St. Andrew’s Episcopal Church (13601 Saratoga Avenue, Saratoga, California – San Francisco Bay Area). This is an in-person event that will also be live-streamed. Here is the live streaming link, https://vimeo.com/event/3655244. Here us the one page handout about the panel.

Thanks to the panel speakers:

This is a two hour training event (with a panel of experts) for jail chaplains – and those interested in learning about jail chaplaincy – on best practices in supporting inmates, especially those who are Muslim or Jewish.

There are about three thousand inmates in Santa Clara County jail. Eight staff CIC Chaplains and hundreds of volunteers interact routinely with prisoners of all faiths, including discussions about non-medical special diets (Kosher, Halal, or Vegetarian), leading educational and spiritual programs, offering individual pastoral care visits, and distributing religious items (such as scriptures and religious prayer or study materials, hijab, or kippah or kufi head coverings, prayer rugs, and rosaries). For the last several years, many jail prisoners have had access to county-provided electronic tablets offering educational programs, entertainment, and religious and spiritual scriptures and other documents from a wide range of religious and spiritual contexts. Discussions with inmates who are interested in exploring or converting to Islam or Judaism seem to have increased since the tablets became available.

“The Same and Different: Supporting Muslim and Jewish Inmates” attendees can gain a greater understanding of Islam and Judaism and learn best practices for supporting inmates from those religions. There will be small group discussions after the panel. Some attendees will also be able to take home an excellent book to support their ministry with Muslim or Jewish inmates:

  • Dayle A. Friedman, ed., Jewish Pastoral Care: A Practical Handbook from Traditional & Contemporary Sources (Nashville, TN: Jewish Lights Publishing, 2015).
  • Muhammad A. Ali, Omer Bajwa, Sondos Kholaki, and Jaye Starr, eds., Mantle of Mercy: Islamic Chaplaincy in North America (West Conshohocken, PA: Templeton Press, 2022).

Book quantities are very limited: first come, first served. Rabbi Amy Eilberg, Sheikh Rami Nsour, and Katy Dickinson are all speakers for the Islamic Networks Group (ING), a peace-building organization providing face-to-face education and engagement opportunities that foster understanding of Muslims and other misunderstood groups to promote harmony among all people.

This event is generously supported by a grant from the Walter & Elise Haas Fund, through the GTU Madrasa-Midrasha Program. Here is the GTU announcement.

Interreligious Panel name buttons, 25 Aug 2023
Interreligious Panel name buttons, 25 Aug 2023

Image Copyright (c) 2023 Katy Dickinson. If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right on Katysblog home).

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Reparations for African Americans, Next Steps

I submitted my final Spring 2023 term paper yesterday – hooray! It is titled “Reparations for African Americans, Next Steps” for “HSCE 5101: Examining the Case for Reparations for African Americans.” This class was led by Professors Dr. Aidsand F. Wright-Riggins, III and Dr. Ronald D. Burris of Berkeley School of Theology, at the Graduate Theological Union in Berkeley. The 19 page paper begins:

“This is a shifting time of change in the potential for reparations to African Americans, especially where I live in the San Francisco Bay Area. In the last few months, the governments of the State of California and the City and County of San Francisco have both been considering major financial reparations proposals on which legislation may be developed, with details being discussed almost daily in both the progressive and conservative news media. One group wrote on the California task force, ‘In addition to remedying the lingering effects of slavery, the report seeks to compensate black Californians for five categories of harms: housing discrimination, mass incarceration, unjust property seizures, and the devaluation of black businesses and health care.’ Other cities and states have made the national news discussing or acting on reparations, and a national bill supporting reparations has just been submitted in the U.S. Congress. In introducing this new legislation calling for $14 trillion in reparations, Representative Cori Bush said, ‘The United States has a moral and legal obligation to provide reparations for the enslavement of Africans and its lasting harm on the lives of millions of Black people.’

Despite the inherent lack of perspective in responding to very current events, in this paper I present four well known reparations cases and then propose next steps to achieve practical and sustainable reparations for African Americans. The course of action I propose will be based on some of the work that is already being done, as well as addressing gaps where more efforts are needed.”

Read the entire paper here.

The World War I poster above (“Colored Man is No Slacker“) is from my mother’s art collection, in the Eleanor Creekmore Dickinson Charitable Art trust – and is mentioned in my paper.

If you want to receive Katysblog posts by email, please sign up using the Sign Me Up! button (upper right on Katysblog home). Image Copyright (c) 2023 by the Eleanor Creekmore Dickinson Charitable Art Trust.

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Sin and Satan in the Qurʾān and Bible

Satan with Angels and Adam, Bal'ami, Annals of al-Tabari manuscript, 1413-1416, Topkapı Saray Museum, Istanbul, Turkey,
Satan with Angels and Adam, Bal’ami, Annals of al-Tabari manuscript, 1413-1416, Topkapı Saray Museum, Istanbul, Turkey, This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1928.

My term paper is titled “Sin and Satan in the Qurʾān and Bible” for “SARS-1000: The Qur’an: Origin, Application, Interpretations.” This Spring 2022 class was lead by Professor Mahjabeen Dhala, at the Graduate Theological Union in Berkeley. The paper begins:

In this paper, I consider sin and Satan, with a focus on the stories of Joseph and Job, both in the Qurʾān and in the Bible. I chose this topic because, as a jail Chaplain, I find prisoners are very aware of sin and Satan, and I wanted to learn more. The anthropomorphic personification of Satan is a huge topic, so I have concentrated on a limited set of scriptural verses to keep to term paper length, rather than allowing this to grow into a dissertation. There is much more to be said based on the thousands of scholarly and religious works (many with conflicting opinions) written on these topics over many centuries. I assert that ideas of embodied sin and the personification of Satan evolved over at least a thousand years (between 500 BCE and 610 CE), through Biblical and Qurʾānic stories and exegetical understandings that are sometimes not substantiated by sacred texts. Historical evolution presupposes a starting point, and this paper considers alternatives for the first Biblical mention of sin. 

Read the entire paper here. I also prepared a presentation to go with the paper, with illustrations inspired by both Biblical and Qurʾānic sources. See that presentation here.

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